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| John 6 is about two things; Jesus is God, and we have to eat His flesh and drink His blood. The diciples didn't believe Him when He told them that He came down from Heaven, (Jn 6:38), even though He had just performed a miracle. Now, they don't believe Him about His body and blood. If God can multiply loaves and fishes, why wouldn't He be able to breath life (Truly His life!) into mere bread! As Tim H. reminds us above , in Ezekial, God puts flesh and sinew onto dry bones! John wouldn't have spent the whole chapter saying that Jesus is God and wants us to eat Him, and then at the end say that His flesh profiteth nothing! If His flesh profiteth nothing, why would He have come to us in the flesh in the first place? This is a really hard one for Protestants to admit to. But it's often the clincher. Once you have real flesh and blood, you have real sacrifice. Then you need a priesthood, and all the rest follows...The Catholic Church! |
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__________________ 'Ο βιος βραχυς, 'Η τεχνη μακρη "Life [is] short, art long" - pseudo-Hippokrates Βραχυς 'ο βιος, μακρος 'ο μελλων αιων, και ολιγον το διαστημα της παρουσης ζωης "Short [is] life, long the coming age, and brief the interval of the present existence"- St Niketas Stethatos |
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| The Jewish prohibition against blood was due to the life of the animal being in the blood. When you drank the blood of an animal you were drinking its life. (Lev 17:14) The animals that were sacrificed were images of the pagan gods. So if you were drinking the blood of these animals you were recieving the life of those gods. Now Jesus comes along, and says he's God, and tells them to drink his blood. Pretty interesting? This is a life we want. Peter says we recieve the Divine Nature through the promises of Jesus. (2 Peter 1:3,4) Jesus says we need this to have life in us. |
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| #13 | |||
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That is a silly assumption though since "spirit quickening" in the Greek is a present active participle and "flesh profits" in the Greek is a present active indicative phrase. Meaning that Spirit does something and flesh does nothing. So let us grant the protestant their assumption knowing this. If only spirit profits and not flesh then Christ's flesh cannot atone for sin. OOPS Since there is no distinction in the verse between which spirit and which flesh Christ is referring to then why not assume that the spirit of which He speaks also includes man's fallen spirit since we are assuming that "flesh" includes Christ's flesh? Then why have an atonement at all if man can save himself by his own spirit which would be like unto Christ's? OOPS No it is better, Biblical and reasonable given that Jesus has just declared Himself to be the "Bread" that, unlike the bread in the wilderness, once eaten will bring life and save from death. Thus the "flesh" spoken of would then be "your flesh" by which you cannot save yourself apart from Jesus' grace and mercy (a thoroughly Biblical teaching) and Spirit would then be hand in hand with the very bread of Jesus' Body by which men are saved. After all if Jesus says He is the manna that must be eaten for eternal life and flesh profits nothing (meaning the same flesh) then Jesus has just contradicted Himself and thus proven that He is not God. OOPS God bless __________________ Abraham believed God and it was counted to him for righteousness. |
| #14 | |||
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6:35 And Jesus said unto them, "I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst." 6:40 "And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day." 6:47 "Verily, verily, I say unto you, He that believeth on me hath everlasting life." It seems disturbingly clear that John 6's context does not allow for a specific Eucharistic understanding. EDIT: maybe we should just see what they say for themselves: http://www.justforcatholics.org/a11.htm More importantly: http://www.justforcatholics.org/a73.htm Last edited by WeSeeLight; Sep 29, '12 at 3:04 pm. |
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